//In both of these worlds, it seems clear that nothing matters, in the sense in I am describing. //
What do you mean? Where did you describe the sense in which things matter?
//Yet these worlds seem in some sense lower stakes than our world.//
Lower stakes with respect to what? What does that mean?
//When compared with these worlds in which nothing matters, it becomes very clear that some things do in fact matter. //
Nothing became clear to me from reading this example. I’m not sure what you are talking about here.
If the two examples of worlds where nothing matters (I still don’t know what you mean by that, and suspect there’s nothing meaningful being communicated), how would this show that there some things do matter? Whatever the consideration of these examples is supposed to do, it’s completely obscure to me, and you don’t offer an explanation. What are these examples supposed to illustrate?
//One might object that they don’t share this intuition, or even understand what I mean by this world being higher stakes//
You didn’t explain what you meant, so how would people be expected to understand what you mean? You could mean at least a few different things. People can make guesses, or inferences, or whatever, about what you mean, but hopefully you could just tell us yourself.
//However, all of the other responses given by anti-realists to defend the claim that things are worth caring about even if they don’t ultimately matter can be equally used to defend world B.
//
I would try to avoid using the language of things being “worth caring about.” Speaking in a philosophical context I wouldn’t want to say that, since it seems closer to the kind of language realists would use.
//However, there is some difficult-to-describe sense in which world two is lower stakes than world one.//
Do you mean world A and B? What do you mean by stakes?
//These cases show that a world can be such that no action really matters even if it matters to various people. //
You still have not explained what it would mean to say that no action really matters. Also, there is a certain sense in which an antirealist like myself is perfectly happy to grant that “nothing really matters,” where this is understood to mean that nothing matters in the sense realists think it does. What I don’t accept is that anything does matter in the sense realists think things matter, and I don’t see how the considerations here illustrate that they do.
Hi there. You asked "Do you mean world A and B? What do you mean by stakes? ".
It seems to me Bentham meant that world two is lower stakes compared to our actual world, as he had stated earlier for both worlds one and two. It seems to me he is is just repeating his claim.
Fascinating philosophical subject, by the way, i am new to it. And the metaphor of "lower stakes" is unclear to me, to, though not completely unintelligible.
//In both of these worlds, it seems clear that nothing matters, in the sense in I am describing. //
What do you mean? Where did you describe the sense in which things matter?
//Yet these worlds seem in some sense lower stakes than our world.//
Lower stakes with respect to what? What does that mean?
//When compared with these worlds in which nothing matters, it becomes very clear that some things do in fact matter. //
Nothing became clear to me from reading this example. I’m not sure what you are talking about here.
If the two examples of worlds where nothing matters (I still don’t know what you mean by that, and suspect there’s nothing meaningful being communicated), how would this show that there some things do matter? Whatever the consideration of these examples is supposed to do, it’s completely obscure to me, and you don’t offer an explanation. What are these examples supposed to illustrate?
//One might object that they don’t share this intuition, or even understand what I mean by this world being higher stakes//
You didn’t explain what you meant, so how would people be expected to understand what you mean? You could mean at least a few different things. People can make guesses, or inferences, or whatever, about what you mean, but hopefully you could just tell us yourself.
//However, all of the other responses given by anti-realists to defend the claim that things are worth caring about even if they don’t ultimately matter can be equally used to defend world B.
//
I would try to avoid using the language of things being “worth caring about.” Speaking in a philosophical context I wouldn’t want to say that, since it seems closer to the kind of language realists would use.
//However, there is some difficult-to-describe sense in which world two is lower stakes than world one.//
Do you mean world A and B? What do you mean by stakes?
//These cases show that a world can be such that no action really matters even if it matters to various people. //
You still have not explained what it would mean to say that no action really matters. Also, there is a certain sense in which an antirealist like myself is perfectly happy to grant that “nothing really matters,” where this is understood to mean that nothing matters in the sense realists think it does. What I don’t accept is that anything does matter in the sense realists think things matter, and I don’t see how the considerations here illustrate that they do.
Hi there. You asked "Do you mean world A and B? What do you mean by stakes? ".
It seems to me Bentham meant that world two is lower stakes compared to our actual world, as he had stated earlier for both worlds one and two. It seems to me he is is just repeating his claim.
Fascinating philosophical subject, by the way, i am new to it. And the metaphor of "lower stakes" is unclear to me, to, though not completely unintelligible.
"is unclear to me, TOO"